Oil on canvas. Northern Italian school of the 17th century. Veronica, a character who appears during the Passion of Christ, was the pious woman who, following Jesus on his climb to Calvary with the cross on her shoulders, cleaned his face with a cloth: according to tradition, Jesus' face remained imprinted on the cloth. Therefore the saint is iconographically depicted while presenting this cloth, in memory of the miracle received following her charitable gesture, as in this painting, where on the left in the background appear the three Crosses of Golgotha, towards which Veronica turns, to remember that she was a witness to the death of Jesus. Already restored and relined, probably in the late 19th - early 20th century, the canvas presents further small losses of color and stains. It is presented in an antique regilded frame.

Oil on canvas. The scene depicts a battle between an army of Moors and white soldiers, defending a fortification from which they fire cannons, while in the background, on the top of a promontory, a white city emerges. Set near the sea, with several invading vessels heading towards the coast, the scene focuses on the capture of the Moorish king, in the center on his white horse, with a dismayed expression on his face because he is surrounded by opposing soldiers who try to unseat him, while his own soldiers try to defend him. The atmosphere of the scene is dominated by the dust and smoke of the cannons, which cover all the characters in an earthy veil, even where the colors of the clothes would be more vivid. Restored and relined, the painting is presented in a period frame.

Oil on canvas. The large painting tells the famous mythological episode of the Judgement of Paris, the event that helped trigger the Trojan War. Paris, a Trojan prince, was called to settle the dispute between the three goddesses Hera, Athena and Aphrodite, over who deserved to be awarded the golden apple to "the most beautiful", thrown by the goddess Discord on the table of the gods. Each of the three goddesses promised Paris a reward in exchange for the apple, and he chose Aphrodite, who had promised him the most beautiful woman in the world, namely Helen, the wife of Menelaus, king of Sparta. In the large scene, Paris is sitting in the center, between the legs of the goddess Aphrodite, to whom he holds out the apple with his raised arm; Aphrodite is taking the apple with one hand, while she turns upwards to indicate to the god Cupid, hovering above her, to carry out his task. On the left, the other two goddesses turn their backs, indignant and frowning, while above the god Mercury decrees Aphrodite's victory, pointing at her with his staff, the caduceus symbol of the agreement reached, and the god Cupid, on Aphrodite's instructions, prepares the fiery arrow with which he will make Helen fall in love with Paris. The scene is completed by a putto who pours water from a vase from above, perhaps a sort of baptism, or consecration of the choice. The imposing and strongly carnal figures fill the scene in a tangle of bodies, which with the variation of the flesh colors - pale those of the divinities, more vivid that of the shepherd prince, (the only mortal in the fact!), but all played out in a single chromatic range -, create a chromatic homogeneity. Restored and relined, the painting is presented in a period frame.

Oil on canvas. Venetian school of the 18th century. The large Nordic landscape, with verdant mountain slopes through which a river flows, is inhabited by several figures in the foreground: a group of people are listening to a young man standing in the center, who is announcing something, pointing, with his arm stretched upwards, to the sun that is tearing apart the dark clouds. It evokes a sermon by Saint John the Baptist, although no iconographic element specifically refers to this character. The painting, restored and relined, is mounted on a stretcher from the early 1900s. It is presented in a contemporary frame.

Oil on canvas. The large scene is set outside a rocky fortress and features a garrison of soldiers preparing for battle: in the foreground on the left, near a tree, the group of commanders on horseback observe the work and give orders, while the troops arm the cannons on the ramparts, prepare rudimentary lances and sharpen their sidearms. The colors are clear and dull, with shades of gray that pass from the clear sky with clouds to the rocky fortress, to get lost in the ground, turning to a sandy beige; only a few of the officers' uniforms stand out, breaking the chromatic uniformity. Restored and relined, the painting is presented in a golden frame from the early 1900s.

Oil on canvas. Second half of the 18th century. A portion of a large ruined architectural structure fills the entire scene: a porch surmounted by a balustrade, overgrown with plants, surrounds a courtyard where various popular figures move, busy with their activities. A bright blue sky surmounts the structure and the light filters through one of the arches to create a play of light and shadows under the portico. On the back of the frame there is an attribution to Gaetano Vetturali (1701-1783), even if the quality of the figures here appears superior to those of the artist from Lucca, who established himself in his territory for his architectural caprices of great scenographic impact. The painting is presented in a gilded frame in style.

Oil on canvas. Central European school of the late 18th century. The large painting offers a rural landscape, with a peasant house on the left, the shepherdess in the foreground on the left who watches her flock of sheep watering in the nearby stream. The atmosphere of muted colors and soft lights, with pink clouds in the sky, recalls a quiet and peaceful twilight. On the first canvas, the painting is presented in a contemporary regilded frame.

David Playing the Harp

Oil on canvas. Northern Italian school of the 17th century. The scene depicts the biblical episode taken from the First Book of Samuel which thus tells: "Now when the evil spirit permitted by God came upon Saul, David took the harp and began to play; Saul felt relieved, he felt better, and the evil spirit departed from him." In the painting the figures are powerful and vigorous, both King Saul and the guards who hold him, depicted in a tangle of figures that occupies the entire left part of the scene; on the right instead is David, who although young and simple shepherd, stands calmly before the furious king, playing his instrument with dignity and firmness. In the background on the right, in a corridor of the palace, the priests and the king's advisors watch the dinner in dismay. On the frame of the painting is a plaque attributing it to Bernardo Strozzi. The painting was restored and relined in the mid-1900s, and is placed in a gilded frame in style.

Oil on canvas. The woman depicted in the scene can be traced back to Porzia, the Roman noblewoman and wife of Brutus, who lived in the 1st century BC: according to legend, she committed suicide by swallowing a burning coal, and it is in this fatal moment that she is depicted here. The painting is very close to the pictorial methods of the painting of the same name from the Cignani school, attributed to his pupil Marcantonio Franceschini and preserved at Palazzo Tozzoni in Imola. The figure of Porzia, placed in an interior with classical elements, occupies the entire field of the scene, and is depicted sitting in front of the burning brazier, in the act of putting the coal in her mouth; her expression reveals the suffering of the gesture she is making, but also her determination, her gaze looking into the distance already places her far from the life she is leaving. The painting has been restored and relined. It is presented in an antique 18th century frame.

Landscape with Shepherds and Herds

Oil on canvas. Signed lower right. In a splendid classical landscape, with green hills overlooking a watercourse, a stream in the foreground that then becomes a wide river in the distance, are inserted the figures of a shepherd and a shepherdess who lead their flock to water. The pastoral scenes of this type characterized the production of the Dutch artist Michiel Carree, who was court painter to the King of Prussia in the first decades of the 18th century. The painting, in the first canvas, is presented in a contemporary golden frame, in carved and gilded wood.

Oil on canvas. Roman school of the second half of the 17th century. The scene tells an episode of the love story between the queen of Egypt and the Roman triumvir Anthony: Cleopatra, to demonstrate her wealth and seduce the handsome general, organizes a sumptuous banquet, during which she chooses a pearl of inestimable value and dissolves it in vinegar, then offering the drink, considered a powerful aphrodisiac, to Anthony. In the painting the queen is preparing to put the pearl in the cup: the ribbon to which the pearl is tied is particular, reminiscent of the one in the painting of the same name by Carlo Maratta (1625 -1713). Restored and relined, the painting is presented in a wooden frame from the late 19th century.

Oil on the table. Northern European school of the 17th century. The scene depicts an episode in the life of Scipio narrated by Tito Livio and Valerio Massimo. Publius Cornelius Scipio, later known as Scipio the African, in 209 BC. during the Spanish campaign, after the capture of Cartagena he received as a personal gift a beautiful virgin, who was in the group of hostages. But he, listening to the pleas of his family, respected her by sending her back to her parents and fiancé, with the only recommendation that her betrothed work for peace between Rome and Carthage. In the representation Scipio is in the center, seated on his throne, and turns to the left, to the suppliant parents of the girl, while with a merciful gesture, he indicates to them to take back his daughter, standing on the right, flanked by her boyfriend. All around, soldiers and followers of the king. The scene is full of figures, bright and colorful, and underlines the positivity of the king, a central and powerful character, but capable of meekness and clemency. The restored painting has been reinforced on the back with wooden strips. It is presented in a stylish frame.

Oil on canvas. Lombard school of the late 17th-early 18th century. The rich composition offers a large bouquet of colorful flowers in an embossed vase, next to a bowl full of porcini mushrooms and a bunch of grapes: with different intensities of color, the various naturalistic elements emerge from the completely dark background, creating effects of lights and shadows. Restored and relined, the painting is presented in an early 20th century frame.

Oil on canvas. Flemish school of the 18th century. Lively and animated scene, depicting a popular festival in the village: a group of men and women in front of the village inn, recognizable by the sign, dance accompanied by musicians on the left, while the people around observe, drink, chat. Restored and relined, the painting is presented in a gilded frame in period.

Oil on canvas. In the beautiful composition you can see, resting on an inlaid wooden sideboard, a basket full of cherries, some of which are scattered on the top, and a plate full of red currants, mixed with leaves and a few cherry blossoms. A goldfinch rests on the handle of the basket; to frame the composition, on the right a large bouquet of multicolored flowers in a vase, on the left a red curtain. The bright colors of the fruits, the flowers and the curtain stand out, while the support cabinet blends into the dark background, as does the little bird, distinguishable from the dark background only by the white plumage on the wings and the red outline of the eyes. The work is part of the large 17th century Emilian production of this highly decorative type of subject. The painting, restored and relined, has a marked crack and drops of color along the edges.

Oil on canvas. Lombard school of the late 17th-early 18th century. The rich composition offers a large bouquet of colorful flowers in an embossed vase, next to two large pumpkins and mixed fruit (grapes and peaches): with different intensities of color, the various naturalistic elements emerge from the completely dark background, creating effects of lights and shadows. Restored and relined, the painting is presented in an early 20th century frame.

The Tale of Apollo and Marsyas

Oil painting on canvas. Northern Italian school of the seventeenth century. The large canvas derives from an engraving of 1562 by the Venetian Giulio Sanuto, who faithfully reproduced the homonymous work by Bronzino (1503-1572), currently preserved in the Hermitage; compared to the original, the engraving added the group of Muses and modified the landscape background by introducing views of the villages. The work is divided into four scenes, which must be read from right to left. The first scene depicts the musical contest between Apollo and the Silenus Marsyas, who played the flute so well that he was considered superior to the same god; the two contenders are performing, the god with the lyre and the silenus with the flute even upside down (to increase the difficulty of the undertaking), in front of King Midas and the goddess Minerva, recognizable by her attributes, the helmet, the spear and the shield. In the second scene Apollo is intent on skinning Marsyas, to punish him for having won the musical contest; lean on the ground next to him, his cloak and lyre. In the third scene, it is King Midas who is punished by the god for having preferred Marsyas to him: Apollo is putting the donkey's ears on Midas, while Minerva is watching. Finally, the fourth scene, in the foreground on the left, is characterized by a particular figure, identified in the faithful servant and barber of the king: since Midas had ordered him to keep the secret on his donkey ears, not being able to let off steam otherwise, he dug a hole in the ground and yelled into there his secret; in that place, however, legend has it that a bush of reeds grew that with the wind whispered "King midas has donkey ears", thus revealing the dreaded secret. The painting has been previously restored and relined, but currently needs any further color recovery. On the back in pencil there is an old attribution to the Ferrara school ("Ercole da Ferrara"). It is presented in a late 19th century style frame.

Oil on canvas. Northern Italian school of the 17th-18th century. In a large, rather barren hilly landscape, which widens and fades to the right, there is a high rock, shaped like an arch, under which there is Saint Jerome penitent, depicted in the act of prayer and adoration of the Cross. In accordance with the canons of 17th-18th century painting, the figure of the Saint, adapted to the iconography in his clothes and attitude, is however inserted in an unsuitable landscape, close to that of the painter who drew on the landscape reality known to him. . The painting, restored and relined, is presented in a period frame.

Oil on canvas. In a Nordic landscape, with mountain ranges in the background and green hills, a small herd of cows is placed in the foreground, watched by a shepherdess who, sitting to rest on the edge of the road, indicates to the dog at her side the small castle, the probable destination of their journey. The painting, relined, presents small but widespread losses of color and scratches. It is presented in an early 1900s frame.

Oil on canvas. Roman school of the 17th century. The bloody episode of the sacrifice of Iphigenia, also told in the Iliad, originates from the wrath of Artemis, goddess of the hunt, who, offended by Agamemnon for his boasting as a hunter, prevents the Greek fleet from sailing towards Troy; the soothsayer Calchas then prophesies that the wrath of the goddess can only be appeased by sacrificing the youngest daughter of King Agamemnon himself, Iphigenia, and so it happens. In the centre of the scene the girl is depicted prostrate at the foot of the sacrificial altar, while she is being prepared by the priests according to the rituals; in the left corner we can glimpse her father Agamemnon (with the crown abandoned at his feet) with her mother Clytemnestra who, in despair, do not dare to look. Above, the goddess Artemis watches the scene, recognizable by the moon on her hair, the bow she holds in her hand and a deer, her symbolic animal, at the foot of the canopy: according to a less violent version of the myth, at the moment of the sacrifice Iphigenia is replaced by Artemis with a doe, as the presence of the animal in this representation might indicate. The work presented here derives from the painting by Pietro Testa, published between 1640 and 1642 (now at the Galleria Spada in Rome) and from his engravings: the entire composition of the figures is taken from it, although modified in the clothes, colors and various details. Restored and relined, the painting is presented in an early 20th-century frame, contemporary with the restoration.