Vintage Bilumen Mirror Gioela Series Design Giorgina Castiglioni 1970s - Design by Giorgina Castiglioni

Genre Scene at Court

Oil on canvas. Signed lower right. Antonio Zavaga was an Italian painter between the 19th and 20th centuries, specialized in 18th-century style painting, mainly of a gallant and salon setting. The scene of this work is also set in a rich 18th-century style hall: a lady and a gentleman sit at a table playing chess, while the lady-in-waiting brings tea and another gentleman watches amused. The work is presented in a painted frame from the late 19th-early 20th century.

Composition with Flowers and Fruit

Oil on plywood. Signed lower right. Mario Salimbeni was a well-known Milanese painter dedicated to the production of still lives, in particular compositions of flowers and fruit that he interpreted with a notable formal technique and a realistic and detailed representation of reality. In this composition various autumn fruits appear on a table - black and white grapes, pears, apples -, alongside some dishes in different materials; on the left, a vase full of two-tone roses. The painting is presented in a contemporary guilloché frame.

Portrait of a Child, 1895

Pencil and white lead on paper. Signature and date at the bottom left. The name of the child portrayed, Nino, is written in pencil on the back. He belongs to the family from which the work originates. This drawing was made while still young (twenty-one years old) by the versatile artist, who established himself as a painter, illustrator (famous for his illustrations of works by D'Annunzio and Pascoli), engraver, decorator, and photographer, and who was a leading figure in Italian idealist and symbolist art between the 19th and 20th centuries. The portrait has several stains and a small hole in the paper. It is presented in a contemporary frame, which is missing some parts.

Oil on canvas. The scene corresponds to a station of the Via Crucis, during which Jesus falls under the weight of the heavy cross, which he carries on his shoulders as he climbs towards Golgotha. Christ, bent over on the ground, his gaze low and sad, is pursued by the guards, who prod him with the sticks of the lances, and one tugs at him with the rope that he has tied around his waist; a commoner looks at Jesus afflicted, while he supports the heavy wood. The painting shows traces of previous restoration and has been relined. It is presented in a period frame.

Oil on canvas. Central European school of the first half of the 19th century. The painting refers to a graphic by Johann Gottfried Haid (1704 -1767), a German engraver known for his mezzotint copies of works by great masters. The original work is probably attributable to Antonio Mercurio Amorosi (1660 -1738), known for his portraits of popular characters in the "childish" style. Our painting presents several small differences from the reference graphic. Still on the first canvas, it is presented in a mid-1900s frame.

Adoration of the Shepherds

Oil on canvas. A composition replicated several times by disciples and students of the Bassano school, in particular a work by Jacopo Bassano (1515 -1592). In the original scene, here reproduced with fidelity to the composition of the figures but not to the colors, Bassano had approached the theme on the one hand respecting tradition, on the other introducing innovations. In fact, they act as a scenic backdrop of archaeological ruins, a frequent element in Italian iconography of the Nativity. Here we see a row of broken columns on a high pedestal, on the model of Greek temples, against which a hut is leaning. The unusual architectural structure symbolizes the overcoming of paganism and the construction of the Christian church, of which the birth of Jesus is the first act of foundation. The shepherds occupy the center of the scene, and if it were not for the left side of the painting, it might seem like a genre scene with a rural character. The shepherd from behind is kneeling, showing his bare feet, a reminder of his extreme humility, and holding a lamb, the sacrificial animal par excellence, a reference to the future Passion of Christ. On the far right, a curious insert: a crouching boy blowing on a burning ember, in a futile effort to rekindle a flame. In this replica, the yellow and red colors of the robes of the two shepherds in the center and of the boy on the right stand out, prevailing in vivacity even on the figures of the Holy Family and emerging from the ochre hues of the landscape and the architectural structures in the background. The painting was restored and relined in the 19th century, with the replacement of the frame (on it there is contemporary writing in English, probably export addresses). It is presented in a period frame.

Oil on canvas. Dated 1759 on the back. The painting is a copy of the work by Federico Barocci (1563 -1612) created between 1583 and 1586, preserved in the church of Santa Maria in Vallicella in Rome. The work was a great success and was repeatedly replicated by numerous artists in the same circle or workshop as Barocci; for example, the copy by the pupil Viviani, known as the Deaf Man of Urbino (Barocci was also from Urbino), preserved in the Galleria Nazionale delle Marche in Urbino. The scene depicted is imbued with great intimacy and tenderness: the Virgin Mary is welcomed with an embrace by her elderly cousin Elisabetta on the stairs preceding the entrance. Their hands clasp and their glances meet. Just behind, Zaccaria, Elisabetta's husband, observes while standing on the threshold and leaning out a little to see better. In the foreground there are two other characters, dues ervitori: the man on the left is busy collecting Mary's sack and taking care of the donkey that carried the young woman, while on the right a woman smilingly observes the meeting of the two cousins, carrying a dove in a basket. On the back of the canvas there is an autograph inscription in English, contemporary with the painting: "Giovanni B. Tiepolo, 1759, The Visitation": probably the author of the replica confused the name of the artist of the original, attributing it to the Venetian artist. The English market was very interested in the original work, so much so that it attempted to purchase it in the mid-18th century, and this encouraged the proliferation of replicas. The painting, still on its first canvas, is presented in a late 19th century frame.

Seashore with Boats and Figures

Oil on canvas. Signed lower left. Son of an artist, Cesare Gheduzzi established himself as a landscape painter. Although he lived in Turin, he spent a long time on the Ligurian Riviera, creating wide views of the sea, coastal landscapes and fishermen at work, which he reproduced with fidelity and elegance, while favoring cold colors to create an emotional detachment and favor the scenographic effect (inherited from his father who was a set designer for the Teatro Regio in Turin). It is presented in a contemporary frame.

Scene with Guards in the City, 1875

Oil on canvas. Signed and dated lower left. The English painter George Goodwin Kilburne specialized in genre scenes set in the life of the Victorian upper middle class, with hunting scenes, living room scenes, all characterized by elegance, by the meticulousness of details especially of the female figures. In 1875 Kilburne stayed a few months in Rome, and then traveled to other Italian and European cities. The scene depicted here, actually from 1875, seems to be set in Rome: at a guard post in the city, as the urban glimpse that can be seen from the open door clearly explains, some soldiers wearing the uniform of the Vatican guards are resting. The work is presented in a late 19th-early 20th century frame.

Oil on canvas. The scene of the well-known evangelical episode of the adoration of the wise men is set in an unusual setting: the Holy Family is not in a hut or a stable, but in front of the architectural remains of an imposing marble building; placed on top of a hill, it sees in the background a flat landscape rich in vegetation and inhabited by villages with numerous bell towers. The figures of the kings and the family are depicted with delicate lines, bright but shaded colors, detailed details; moreover in the right corner of the scene appears an emaciated, poor, indistinct figure, a beggar who, hidden in the shadow of the palace, bows to pay homage to the little Jesus, on a par with the rich and powerful kings in his humble devotion. On the back of the canvas there are traces of small restorations. At the bottom right there is a slight cut. The work is presented in a period frame.

Jesus on the Road to Calvary

Oil on canvas. The work is a replica of the one executed by Pierre Mignard and donated to Louis XIV, now preserved in the Louvre Museum in Paris. The dramatic scene is set just outside the walls of Jerusalem; a procession of people accompanies Jesus on his climb to Calvary, which can be glimpsed in the background on the right, with the crosses of the two thieves already erected. Instead, the Cross of Christ is carried by Simon of Cyrene, forced by the guards after Jesus' umpteenth fall, who is rudely urged with a whip to get up. In front of Christ walk the two thieves tied up, accompanied by some servants; on the left is the group of pious women who accompany and support Mary, broken-hearted with grief. In contrast to this group, there is another group of women of the people on the right, who watch in an attitude of pious compassion, averting the gaze of their children from the terrible spectacle. The landscape in the background is harsh and barren, under a sky that is filling with grey and dark clouds. The work was restored and relined in the mid-1900s, and mounted on a new frame. It is presented in a period frame.

The Last Supper 1962

Oil on canvas. Signed and dated lower left. On the back there is a handwritten and signed prayer to Jesus in Portuguese by the artist. Malangatana was a Mozambican artist (poet, painter, musician), as well as a political activist for his country. The work belongs to Malangatana's first artistic period, whose political commitment was not yet evident, and takes up the subject of the Last Supper, which he had already tackled on other occasions in the same years. In this religious subject, Malangatana clearly reveals his closeness to the ritual and tribal culture of his country, but also his knowledge of religion as well as that of Western art, both in the composition of the figures that look at similar Western subjects, and in the compositions of the objects, in particular the numerous and varied elements that fill the table, with a basket of fruit in the center, which recall our Still Lifes. His figures are presented as overlapping and intertwined bodies, and dominated by faces, in which long eyes stand out, with penetrating expressions, which will then become tormented and suffering looks, a symbol of the suffering of an oppressed people.