Antique Painting Landscape with Shepherds XVIII Century

Oil on canvas mounted on panel. The three figures are depicted only in the upper part, highlighting their faces: in the center, Mary with the baby Jesus, on whom the work's light is focused; both are looking toward the baby John, recognizable by his iconographic symbols (the staff surmounted by the Cross and the animal skin covering him), who, more in shadow in the lower right corner, receives Christ's blessing. The painting is presented in an early 20th-century frame.

Oil on canvas mounted on panel. The three figures are depicted only in the upper part, highlighting their faces: in the center, Mary with the baby Jesus, on whom the work's light is focused; both are looking toward the baby John, recognizable by his iconographic symbols (the staff surmounted by the Cross and the animal skin covering him), who, more in shadow in the lower right corner, receives Christ's blessing. The painting is presented in an early 20th-century frame.

Oil on canvas. Northern Italian school, early 18th century. A landscape of rocky hills features a village of turreted buildings, rising near the seashore, visible in the background on the right. In the foreground, along a small coastal inlet, popular life is bustling, with numerous figures engaged in various activities. The painting shows signs of previous restoration and relining; the crack is currently well-defined, but the color is still intact. The painting is presented in an antique frame, with minor losses.

Oil on canvas. 18th-century Tuscan School. The large scene tells the tragic story of Apollo and Daphne, recounted in Ovid's Metamorphoses. According to myth, the god Apollo, having mocked Cupid, is struck by him with an arrow of love, causing him to fall in love with the nymph Daphne, who is instead struck by a leaden arrow, capable of ending their love. Apollo, struck by the arrow, falls madly in love with Daphne and runs toward her, but the nymph rejects the god and runs away. To avoid being captured, Daphne asks her father Peneus, eponymous god of the river Peneus, to transform her so she will not have to submit to Apollo. Peneus listens to her request, and when Apollo is about to seize her, Daphne transforms into a laurel tree, a plant that from that moment on becomes sacred to the god. The work displays some similarities to the pictorial style of Giuseppe Zocchi (1711-1767), whom the artist likely drew upon in particular in the depiction of trees and vegetation. The canvas features several paint losses, especially in the lower left corner, and a series of holes (of varying sizes along the edges and in the center) caused by previous nails placed for reinforcement. Framed.

The Holy Family

Engraving on paper. The subject is based on a drawing by Guercino (1591-1666), who dedicated many of his works to this subject. Framed.

Oil painting on canvas. Roman school of the 17th century. The large scene represents the famous episode halfway between real history and legend, told for the first time by Tito Livio in his "Ab urbe condita libri" (the books of the "History of Rome from its foundation"). To populate the newly founded city, Romulus, founder and first king of the city, resorted to a stratagem: he invited the Sabines, who lived in the nearby city of Curi, to the Consualia festival, in honor of the god Neptune, and kidnapped their women. The painting depicts the moment in which the Romans kidnapped the Sabine women, forcibly taking them away from their companions, under the eyes of the king, who remained hidden behind the columns of the temple of the deity, the god Neptune, recognizable by the trident. In the center at the rear is the obelisk, which for the Romans acquired a symbolic meaning as war booty and testimony to imperial strength. The many figures intertwine with each other, chasing each other, overlapping, creating plays of bodies and chromatic effects. Restored and relined, the painting is presented in an antique frame.

Oil painting on canvas. Of a bucolic and serene flavor, the scene set in the countryside on the edge of the village that can be glimpsed on the left, sees a woman and her son who, near a stream, await the shepherd with his flock with a lunch basket . Restored and relined, the painting is presented in an antique frame.

Landscape with Figures

Oil painting on canvas. The large composition proposes a landscape with a large tree in the centre. to surmount with its sparse branches the countryside below, crossed by a stream and animated by various figures of commoners intent on activity or at rest; at the top right stands a fortress, which dominates the valley. Already attributed to Peruzzini from the Marches, the painting can certainly be traced back to his circle, due to the rapid and poorly aggregated pictorial strokes. Antonio Francesco specialized in landscape painting, undergoing the influence of Salvator Rosa and landscape painters such as Pietro Montanini and Pandolfo Reschi, and further influences also came to him from Nordic painters active in Italy, above all from Pieter Mulier known as il Tempesta. In his first works the originality of his painting can already be distinguished given a rapid drafting and an intense and brilliant chromatic timbre. The long artistic bond between Antonio Francesco Peruzzini and Alessandro Magnasco began in the early 1990s, following their meeting in Milan, where Peruzzini had settled; from this period onwards his painting seems to fall apart, through forms that become more dynamic and light, almost fantastic, to finally arrive at a style marked by an ever greater disintegration of the forms of nature and their movement. Restored and relined, the painting is presented in a period frame.

Oil on canvas. The scene corresponds to a station of the Via Crucis, during which Jesus falls under the weight of the heavy cross, which he carries on his shoulders as he climbs towards Golgotha. Christ, bent over on the ground, his gaze low and sad, is pursued by the guards, who prod him with the sticks of the lances, and one tugs at him with the rope that he has tied around his waist; a commoner looks at Jesus afflicted, while he supports the heavy wood. The painting shows traces of previous restoration and has been relined. It is presented in a period frame.

Oil on canvas. The scene corresponds to a station of the Via Crucis, during which Jesus falls under the weight of the heavy cross, which he carries on his shoulders as he climbs towards Golgotha. Christ, bent over on the ground, his gaze low and sad, is pursued by the guards, who prod him with the sticks of the lances, and one tugs at him with the rope that he has tied around his waist; a commoner looks at Jesus afflicted, while he supports the heavy wood. The painting shows traces of previous restoration and has been relined. It is presented in a period frame.

Adoration of the Shepherds

Oil on canvas. A composition replicated several times by disciples and students of the Bassano school, in particular a work by Jacopo Bassano (1515 -1592). In the original scene, here reproduced with fidelity to the composition of the figures but not to the colors, Bassano had approached the theme on the one hand respecting tradition, on the other introducing innovations. In fact, they act as a scenic backdrop of archaeological ruins, a frequent element in Italian iconography of the Nativity. Here we see a row of broken columns on a high pedestal, on the model of Greek temples, against which a hut is leaning. The unusual architectural structure symbolizes the overcoming of paganism and the construction of the Christian church, of which the birth of Jesus is the first act of foundation. The shepherds occupy the center of the scene, and if it were not for the left side of the painting, it might seem like a genre scene with a rural character. The shepherd from behind is kneeling, showing his bare feet, a reminder of his extreme humility, and holding a lamb, the sacrificial animal par excellence, a reference to the future Passion of Christ. On the far right, a curious insert: a crouching boy blowing on a burning ember, in a futile effort to rekindle a flame. In this replica, the yellow and red colors of the robes of the two shepherds in the center and of the boy on the right stand out, prevailing in vivacity even on the figures of the Holy Family and emerging from the ochre hues of the landscape and the architectural structures in the background. The painting was restored and relined in the 19th century, with the replacement of the frame (on it there is contemporary writing in English, probably export addresses). It is presented in a period frame.