PAINTINGS ONLINE | ANCIENT AND CONTEMPORARY ART GALLERY - Page 9

Oil on canvas. The large scene, set in a hilly countryside, with a village and ruins in the background on the left, is completely occupied by the compact group of numerous living figures: the shepherd's family is seated in the center, watching his companion who is holding the swaddled baby in her arms; all around, the animals, from the faithful sheepdog to the animals of the flock, sheep, goats and cows, also resting. The great naturalism of the animal figures stands out, which harks back in pictorial style to the works of the school of Philipp Peter Roos, known as Rosa da Tivoli (1657-1706), the German painter considered one of the best animal painters active in Italy in the 17th century, characterized by the peculiar ability to evoke the fleece and the looks of the animals. The work, restored and relined, is presented in a gilded frame in style.

Oil on canvas. Lombard school of the 17th century. On the first canvas and mounted on the original frame. Set in a prison, the scene shows Saint Ambrose the bishop directing the person on his right, a soldier with a cross around his neck, towards the sky. He can be identified as Saint Victor, a Roman soldier originally from Mauritania, who served in Milan at the time of Maximian and was martyred for his Christian faith. It was the bishop of Milan who recounted the life and martyrdom of the saint in one of his writings and who spread his cult. On the left, another probable martyr of the faith, who witnesses the proclamation of the beatitude of his cellmate; around, numerous other figures of condemned men. The octagonal painting probably belongs to a series dedicated to the cult of the Holy Bishop of Milan. The canvas requires restoration and cleaning, presenting several stains and cuts (a tear in the centre, other smaller ones on the sides).

Oil on canvas. Northern Italian School of the 17th-18th century. The scene features the figure of the Risen Christ at the centre, seated on the clouds, holding the Cross with one hand and with the other pointing downwards, where His gaze is also directed, towards the recipients of the Redemption; He is surrounded by angels and is illuminated by a beam of intense light that projects diagonally from the top left, piercing the clouds, a symbol of the presence of God the Father. Restored and relined, the painting is presented in a late 19th century gilded frame.

Oil on canvas. Italian school of the 17th-18th century. Mary and the Baby Jesus, standing on her knees, are depicted already in the glory of heaven, with little angels at their side. Peculiar are the coral necklace and bracelets worn by the Child: in Christian symbolism the color of this material represents the blood that Jesus will have to shed; moreover, since ancient times, coral was also considered a talisman of protection against the evil eye and the forces of evil, and small children were adorned with it to protect them from the devil. The painting is on the first canvas and presented in an ancient contemporary frame.

Copper panels decorated with enamels. This is a 19th-century reproduction of the enamelled Cross of Paschal I (817-824), an important staurotheca in embossed and gilded copper, which contained within it minute fragments of the Cross of Christ, and which became part of the Treasure placed by Leo III (795-816) in the oratory called Sancta Sanctorum in the Lateran. The Cross is made up of five panels, arranged in the shape of a Latin cross, on which seven episodes from the life of Jesus are depicted with lively enamel figures. In the upper panel are the Annunciation and the Visitation of Mary; in the centre panel is the Birth of Jesus; on the left is the Flight into Egypt and on the right is the Adoration of the Magi; and finally in the lower arm is the Presentation of Jesus at the Temple and the Baptism of Jesus. The panels are composed on a wooden base and presented in a glass case frame.

Courtship Scene 1887

Oil on canvas. Signed and dated lower right, with additional inscription "Baden" (place?). The scene shows a young couple in 18th-century folk clothes, sitting on a bench under a flowering tree, along a country path: the boy is making the girl try playing the recorder, a nice courtship device. There are no biographical information about the artist, who is of German origin by name and place indicated. The painting is presented in a period frame.

Oil on canvas. The painting is inspired by the pictorial methods of Francesco Foschi (1710 -1780), an artist who specialized in landscapes and who widely spread the taste for winter landscapes. In this painting we have a glimpse of a mountain landscape, with a village located in a valley beneath rocky and snow-capped peaks. Even the houses and meadows are sprinkled with snow, which is absent on the path traveled by numerous figures; the pink atmosphere of the sky evokes the beginning of a new day, already fervent with activity. The painting has been restored and relined. It is presented in a mid-20th century frame.

Oil on canvas. Central European school of the first half of the 20th century. Unidentified signature on the lower left. In a wide valley under sharp mountain peaks, a small lake opens up, on which some houses overlook and boats sail; some common people's figures are busy with daily activities. Pleasant and serene in the green-blue hues of nature. It is presented in a period frame.

Allegory

Oil on canvas. Signed lower left. The large painting features two figures: on the right a man sitting at a table, dressed in a red dressing gown, with a sad and concentrated expression, playing with his hands with some disheveled flowers, coming from the composition on his head; on the left standing the Christ of the Passion, crowned with thorns, with a gray cloak on his shoulders. Behind the seated man, a leaden sky in which, however, a ray of light opens. The painting probably wants to allegorically depict the painful and suffered end of the life of a person, who lives the same Passion as Christ, but who yearns for a new, bright life. The work is presented in a frame.

Oil painting on canvas. Central European school of the first half of the 20th century. Unidentified signature lower left. Sweetness and tenderness shine through these two embraced figures, similar in facial features and expression, composed in their elegant and lively clothes, with the background of a floral wallpaper. The painting is presented in a period frame.

Mixed technique (pencil, pen, brown ink and white chalk) on paper. Italian school of the early 19th century. The scene represents the meeting between a high priest and a leader: if he is followed by his entire army, with grim and armed soldiers of different ranks, the priest is followed by all the people who praise the winner, while two young women on their knees they offer wreaths of flowers. Behind the scene, the mighty walls with the entrance door to a city, towards which the priest points, almost as if handing it over to the leader. The priest's clothing, in particular the presence of the so-called "Decision" breastplate that he wears, refers to an Israelite priest, and therefore the city could be Jerusalem; instead the clothing of the victorious leader, with the helmet surmounted by two horses, refers to Alexander the Great, who actually conquered the city in 332 BC. The drawing is presented in a carved wooden frame from the late 19th century.

Ludovico il Moro's farewell to his wife..

Mixed media (pencil, pen, brown ink and white chalk) on paper. Italian school of the early 19th century. Ludovico Maria Sforza cries at the tomb of his young wife Beatrice d'Este (1475 -1497); around him the friars of Santa Maria delle Grazie and on his left Bramante and Leonardo. On the short side of the marble canopy of the tomb there is the Sforza coat of arms, with two snakes and two eagles. Il Moro was profoundly shaken by the early death in childbirth of his very young wife Beatrice, his companion in his private but also political life, as well as his husband's, a patron of the artistic geniuses of their court, such as Leonardo da Vinci. and Bramante, authors of many pictorial and architectural works of the Visconti-Sforza court. Various versions of this episode are known, especially from the nineteenth century, from that of 1815 by Giovanni Battista Cigola at the Pinacoteca Ambrosiana, to that of Alessandro Reati of around 1850. The painting is presented in a carved wooden frame from the late 19th century.

Landscape with Mill

Oil on cardboard. Signed lower right. Carlo Vittori, an artist from Cremona, mainly portrayed the landscapes of his Po Valley. Here he proposes a countryside inhabited by a mill, to which the water arrives through an overhead canalization. The painting is presented in chronicle.

Duck Flight

Bronze sculpture. Signature engraved on the base. Gino Masciarelli, a sculptor originally from Abruzzo but who lived in the Milan area, after having also worked at the Experimental Center for Scientific Research “F. Marinotti” in Lombardy, dealing with high-frequency cinematographic shooting, learned to capture the instability of bodies in movement and the dissolution of matter in space in many of his works. In the sculptures "Human groups" and "Flight" - to which the work presented here belongs -, the dynamism of flight can be observed almost as if it were a photographic sequence. The artist himself said: "Only 8 seconds made an impression on 300 meters of film, the aim was to slow down what the human eye cannot see, I wanted to capture the movement and the projection of these seconds lasted a couple of hours".

Seated Figure

Oil on wooden board. Signed lower right. The painter Salvatore Sportelli, of Apulian origin but who lived for a long time in Lodi, where he taught (a posthumous exhibition of his was recently held in the city), produced numerous popular figures and genre scenes characterized by a look at post-impressionism. The work is presented in a frame.

Mountain Landscape

Oil painting on canvas. Signed lower left. The Milanese painter Gino Federici specialized in Alpine views, as in this view, where in the foreground a flock of sheep drinks water from a stream, in the wide valley, under steep peaks. The painting is presented in a contemporary frame. It shows signs of previous restoration.

Oil on canvas. Venetian school of the eighteenth century. The portrait proposes the figure of a young woman wearing an everyday dress, but embellished with spotted fur edges; curiously, with the raised arm she flaunts a fur muff tucked over one hand, probably a habit to underline a fashion of the time. The painting shows signs of restoration, with conservation of the original canvas, although reassembled on a new frame. It is presented in a coeval oval frame, but surmounted by a wooden frieze added at a later time.

The bust portrays a noble woman, richly dressed. Certainly a portrait, as can be seen from the detailed physiognomic characteristics of the face; the depicted subject has a stern gaze and attitude, an element that characterizes the portrait sculpures of the time. The hair are tied on the back of her head in an elaborate hairstyle with braids. The neck is adorned with a necklace with a medallion in the centre and multiple strings of pearls. She is wearing an off-the-shoulder dress, refined with a thin lace hem and a bow in the middle of her chest. The sculptor has great skills with the use of a chisel to refine details and the texture of fabrics.

Oil painting on canvas. The biblical scene depicts the Holy Family with Mary sitting on the donkey, newborn Jesus in her arms and Joseph pulling the animal, as they flee from Nazareth, headed for Egypt, to escape Herod's persecution. Some little angels hover above them. The gazes of the angels, Joseph and Mary tenderly converge on the Child. In the background a Nordic landscape. Restored and relined, the painting is presented in a period frame.

Oil painting on canvas. Central Italian school of the 17th century. According to the iconographic tradition, also in this painting the guardian angel is depicted as a winged young man who accompanies a child along a stretch of road, indicating the sky as the destination of the journey. The winged figure stands out and dominates the scene, lively in its colours, powerful in the physical strength it emanates, albeit sweet in its delicately protective attitude towards the child, whose small figure is enveloped in the limbs of its guardian. The scene is enclosed within a garland of bright and colorful flowers, which give color to the figures, otherwise placed in a dark and almost monochrome landscape. The depiction of characters, mainly religious, enclosed in floral frames had great development especially in Rome, linked to names such as Giovanni Stanchi (1608 -1675), rather than Mario Nuzzi known as Mario de' Fiori (1603 -1673), and others. The painting, restored and relined, is presented in a strip frame.

The Woodcutter 1980

Oil on glass. On the lower left are the signature and date, accompanied by the artist's symbol, the stylised figurine of a man in a wheelchair. This is a work on glass by the painter Mario Previ, who has lived and painted in a wheelchair since the age of eighteen, due to quadriplegia following a plunge into his Taro river. He said of himself: ‘The world, the passage of time, from this point of view (the wheelchair) teaches you many things. You learn to wake up every morning with a purpose, even if your body is in pain, if every gesture generates suffering and you depend on others, and giving up could be an easy solution. And instead, art, painting, together with the serenity of my world, of friends, give me incredible energy. They have saved me, giving me the strength to live'. In 1974, three years after the accident, inspired by a television programme on Yugoslavian naïve painters, in particular by the works on glass by Mijo Kovacic, Previ began painting and learning the art of glass painting as a self-taught artist, until he became known and appreciated for his paintings. In his naifs, Mario Previ recounts a reality that has almost disappeared, real stories albeit in a fairy-tale tone, revives lost traditions, glimpses of life that belonged to other generations, those of the peasant civilisation (from which he comes), but what emerges most from his visions are the ‘forë’, those that could once be heard in the ‘firossi’, the traditional evenings in the hamlets of Parma dedicated to getting together to tell anecdotes, stories and historical curiosities, often in front of the fireplace, when it was cold and snowing outside. The work is presented in the frame.